The minotaur was a loner linguist lost and amazed among the noisy Cretans. He lived outside himself, a kind of ghost on the dark borderline, weatherbeaten. A scholar with scoliosis, thoughts bent toward the raging cascade of colonial intrusions, new conquistadors zap-sent by brain trusts of the pharisaical. From Assos you see Lesbos, cup of tea, wash of blues, çoban salatası, and the soft mythopoesis of the sea; think: Ayn Rand running naked in the sand. We live between the edges of lost times, worlds driven by shape-shifting paradigms.
In a chapter in walter Benhamins swlected writings [Harvard. Belknap] called Metaphysics of Youth in " conversations" B. Tells a justso story about how women came to share their thoughts in other words in everybody elses words. Ancient and charming. That 3_4 pager and Mona-s Philosophy Publics inwhere she talks about the habit of gender offering no obvioud right of first refusal to women? Really? But i mean taken alltogether I am simply reminded to trust Clayton.E-s framing of this that Sheila bodied resistance to our fantastical plans. I am feeling if we are as charmed by rebels as we know our ideas to be, then we can at least keep putting ourselfs in the way of these oft decrived often led on primrose paths bacculaureate ladies.
In a chapter in walter Benhamins swlected writings [Harvard. Belknap] called Metaphysics of Youth in " conversations" B. Tells a justso story about how women came to share their thoughts in other words in everybody elses words. Ancient and charming. That 3_4 pager and Mona-s Philosophy Publics inwhere she talks about the habit of gender offering no obvioud right of first refusal to women? Really? But i mean taken alltogether I am simply reminded to trust Clayton.E-s framing of this that Sheila bodied resistance to our fantastical plans. I am feeling if we are as charmed by rebels as we know our ideas to be, then we can at least keep putting ourselfs in the way of these oft decrived often led on primrose paths bacculaureate ladies.